Bhagavad Gita 18.36: Now hear from Me the three kinds of happiness, O best of Bharatas: that in which one rejoices through practice, and in which one comes to the end of suffering.
BG 18.36 , Now hear from Me the three kinds of happiness, O best of Bharatas: that in which one rejoices through practice, and in which one comes to the end of suffering.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.35: The fortitude by which a fool does not give up sleep, fear, grief, despair, and arrogance: that fortitude is tamasic, O Partha.
BG 18.35 , The fortitude by which a fool does not give up sleep, fear, grief, despair, and arrogance: that fortitude is tamasic, O Partha.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.34: But the fortitude by which one clings to dharma, desire, and wealth, craving fruit from each: that fortitude is rajasic, O Partha.
BG 18.34 , But the fortitude by which one clings to dharma, desire, and wealth, craving fruit from each: that fortitude is rajasic, O Partha.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.33: The unwavering fortitude by which, through yoga, one sustains the activities of the mind, breath, and senses: that fortitude is sattvic, O Partha.
BG 18.33 , The unwavering fortitude by which, through yoga, one sustains the activities of the mind, breath, and senses: that fortitude is sattvic, O Partha.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.32: The intellect that, enveloped in darkness, thinks adharma is dharma and sees everything in reverse: that intellect is tamasic, O Partha.
BG 18.32 , The intellect that, enveloped in darkness, thinks adharma is dharma and sees everything in reverse: that intellect is tamasic, O Partha.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.31: The intellect that understands dharma and adharma, and what ought and ought not to be done, but incorrectly: that intellect is rajasic, O Partha.
BG 18.31 , The intellect that understands dharma and adharma, and what ought and ought not to be done, but incorrectly: that intellect is rajasic, O Partha.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.30: The intellect that knows action and renunciation, what ought to be done and what ought not, fear and fearlessness, bondage and liberation: that intellect is sattvic, O Partha.
BG 18.30 , The intellect that knows action and renunciation, what ought to be done and what ought not, fear and fearlessness, bondage and liberation: that intellect is sattvic, O Partha.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.29: Hear now the threefold distinction of intellect and fortitude according to the gunas, declared in full and separately, O Dhananjaya.
BG 18.29 , Hear now the threefold distinction of intellect and fortitude according to the gunas, declared in full and separately, O Dhananjaya.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.28: Undisciplined, vulgar, stubborn, deceitful, malicious, lazy, despondent, and procrastinating: such a doer is called tamasic.
BG 18.28 , Undisciplined, vulgar, stubborn, deceitful, malicious, lazy, despondent, and procrastinating: such a doer is called tamasic.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
Bhagavad Gita 18.27: Passionate, craving the fruits of action, greedy, harmful, impure, moved by joy and sorrow: such a doer is declared rajasic.
BG 18.27 , Passionate, craving the fruits of action, greedy, harmful, impure, moved by joy and sorrow: such a doer is declared rajasic.. Sanskrit, translation, and deep reflection. Study Moksha Sanyasa Yoga with GitaPath.
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