Category Gitapath

Bhagavad Gita 5.5: One Who Knows Sees Both Paths as the Same. The state reached by sankhya (wisdom) is also reached by yoga (action). One who sees that sankhya and yoga are one truly Explore the wisdom of Karma Sanyasa Yoga at GitaPath.org.

Bhagavad Gita 5.4: Samkhya and Yoga Are One. Only the ignorant speak of sankhya and yoga as different. Those who are truly learned say they are one. The result attai Explore the wisdom of Karma Sanyasa Yoga at GitaPath.org.

Bhagavad Gita 5.3: Who Is a True Sannyasi?. One who neither hates nor desires is to be known as a constant renunciant. Free from opposites, such a person is easily Explore the wisdom of Karma Sanyasa Yoga at GitaPath.org.

Bhagavad Gita 5.2: Renunciation and Action Both Lead to Liberation. Both renunciation and the yoga of action lead to the highest good. But of the two, the yoga of action is superior to the Explore the wisdom of Karma Sanyasa Yoga at GitaPath.org.

Bhagavad Gita 5.1: Arjuna asks: Renunciation or Action?. O Krishna, you praise renunciation of actions and then again praise yoga of action. Tell me decisively which one is bett Explore the wisdom of Karma Sanyasa Yoga at GitaPath.org.

BG 4.42 closes Chapter 4 with a warrior's command: cut doubt with the sword of knowledge, stand in yoga, and fight. The chapter's final — and most direct — teaching.

BG 4.41 — Renunciation and Action — Not Opposites. One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transc. Chapter 4 wisdom from the Bhagavad Gita, made practical with GitaPath.

BG 4.40 — Cutting Through Doubt with Knowledge. But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. Fo. Chapter 4 wisdom from the Bhagavad Gita, made practical with GitaPath.

BG 4.39 identifies the three conditions for attaining liberating knowledge: faith, dedication, and controlled senses. Here is what each actually means in practice.

BG 4.38 — Why Knowledge-Yajna Is Superior. In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of a. Chapter 4 wisdom from the Bhagavad Gita, made practical with GitaPath.